Posts Tagged ‘dancing’

Teddy Boys, Christmas Humphreys and the murder of John Beckley on Clapham Common in 1953

Wednesday, July 20th, 2011

Teddy Boys admiring the view on Clapham Common in the early 1950s

On the balmy summer evening of Thursday, July 2nd, 1953 there were maybe around two hundred teenagers hanging around a bandstand and its accompanying cafe situated roughly in the middle of the two hundred acres that make up Clapham Common in South London.

The band was playing hits of that year such as Frankie Laine’s ‘I Believe’ and Dickie Valentine’s ‘Broken Wings’ and noticeably smartly-dressed young men were feigning disinterest in the girls who were dancing to the music. The self-conscious teenagers were at the common ‘to see and be seen’ and they wore expensive-looking long jackets, white shirts and ties with tapered trousers, and shoes with thick crepe soles known as ‘creepers’. They had longish, greased-back hair in oft-combed waves over the top and sideburns down the cheek – a hairstyle that was beginning to become popular to differentiate from the National Service short-back-and-sides all too prevalent at the time.

Spectators at the Clapham Common bandstand in the 1950s

This new south London working-class style had actually derived from an upper-class ‘Edwardian Dandy’ look that had started to be worn in gay-circles, and particularly young guardsmen, around Mayfair and St James in the late forties. Young dandies such as Bunny Roger (who also invented Capri pants whilst on holiday there in 1949, as you do) were seen around Piccadilly proudly showing off their svelte figures by wearing long and fitted jackets with generous shoulders and mean waists with half-collars and turned-back cuffs of velvet.

The neo-Edwardian look was completed with tighter tapered trousers and ornate embroidered waistcoats which echoed the Edwardian syle of fifty years previously. It was meant to be, and was, an antitheses of the commonplace, drab, shapeless and austere demob suit.

Neil Monroe "Bunny" Roger showing off his Edwardian look in 1954. For his life read this wonderful obituary.

We're jolly well not Teddy Boys

A New Edwardian guardsman. 1953

A man being fitted with a ubiquitous de-mob suit soon after the war.

It was said that a shop-lifting gang from Elephant and Castle called the Forty Thieves were on a recce in the West End and were impressed by the rather flashy and expensive-looking new Edwardian-style and quickly took it for their own.

Around 1950/51 some young men around Elephant and Castle and Lambeth having appropriated the uptown Edwardian clothes started to mix it up with the look of a World War Two spiv but also borrowing from the hairstyles and style influences of American Westerns (the Mississippi gambler bootlace tie for instance) that were hugely popular in the early fifties.

This potent fashion statement could very well have been the first time teenage boys developed their own style of clothing that differentiated from their fathers or elder brothers. It was a conscious and colourful attempt, just like the posh dandies in St James, to rebel against the grey post-war austerity that had enveloped the country after the war.

South London Teddy Boy, 1954

Teddy Boys in Notting Hill, 1954. Picture Post was still calling them 'Spivs'.

Teddy Boys in 1954

Teddy Boys in a Mecca Dancehall in Tottenham. By 1954 the Teddy Boy look had spread out through the rest of London and subsequently the rest of the country.

Two young men wearing "the style that is known as Edwardian"

Teddy Boys in 1954/55 from Elephant and Castle - probably where the Teddy Boy style began

These fashionable young men from South London would be today known as Teddy Boys but the term had not been invented and the boys were known as ‘Spivs’, ‘Cosh boys’ or ‘Creepers ‘. A lot of the young men on Clapham Common almost sixty years ago were part of a loose gang known as the ‘Plough Boys’ a name that came from the nearby ‘Plough Inn’ at 196 Clapham High Street (it’s still there but now unfortunately part of the ubiquitous O’Neill faux-Irish pub chain). However there were other gang members milling around the common such as the relatively local Latchmere Lot or the Brixton Boys and the Elephant Mob from a few miles away.

Clapham Common tube today, what was the Plough Inn (now O'Neil's and Starbucks today) is in the background.

Later in that July evening on the Common, and after the band had stopped playing, four young men, not from the locality and not dressed in the fashionable Edwardian style, were sitting on two park benches facing each other with their legs stretched out across to the opposite seats. One of the so-called Plough Boys, a tough fifteen year old young man called Ronald Coleman, tried to provocatively push through the young men’s legs.

Referring to Coleman’s clothing one of the men who had been spread out over the park benches softly said ‘walk round the other way you flash cunt’. Being on his own Coleman decided not to retaliate but went to find some of his fellow ‘Plough Boys’ standing on the other side of the bandstand. Watching this and sensing the start of some trouble, and not being local, the four men decided to quickly leave the common. They were caught up by a group of lads at the drinking fountain north of the bandstand where, egged on by some teenage girls, a fist-fight quickly ensued.

Bandstand at Clapham Common today

What's left of the drinking fountain today, and the path leading to Clapham Common North Side

The original drinking fountain on Clapham Common, what happened to it? As drinking fountains go it seems pretty impressive.

Putting up a good fight, although completely outnumbered, the four men managed to get away. Two of them ran towards Clapham Common North Side where they saw a 137 bus coming along the street. Jumping on the open platform they must have thought they had got away but unfortunately, as is often the case in London, the bus dawdled in traffic and then came to a halt for the request bus stop where eight or nine of their pursuers were waiting. They dragged both the lads off the bus and started to attack them.

One was lucky, and despite bleeding from stab wounds to the groin and stomach managed to scramble back on to the open platform of the Routemaster bus as it was pulling away. The other broke away and managed only to run about a hundred yards up the road towards Clapham Old Town. All of a sudden he stopped and leaned groggily against a wall outside a fashionable apartment block called Okeover Manor. He eventually sagged down the wall ending up slumped in a half-sitting position on the pavement.

Map of Clapham Common from 1961. The common and its surrounding area hasn't changed substantially for decades.

The 137 bus stop on Clapham Common North Side today. The view is towards Clapham Old Town and Okeover Manor on the left is a 100 yards or so away. The 137 bus is in the background roughly where it would have stopped after the fight.

Okeover Manor on Clapham Common North Side today

The situation had suddenly got serious and the remaining Plough Boys ran off. One of the bus passengers, for the bus had now stopped, made a call from the Okeover Manor and another passenger made a makeshift pillow for the victim with a folded coat. At 9.42pm a policeman arrived and just one hour later the young man, found to have six stab wounds about his body and one to his face, was pronounced dead. His name was John Ernest Beckley and he was aged just seventeen.

Five youths were initially charged by the police, with one more charged a few days later, and they were remanded to Bow Street. After a three-day hearing, the case was sent to the Old Bailey for trial. The charged were 15 year old shop assistant Ronald Coleman, Terence Power aged seventeen and unemployed, Allan Albert Lawson aged eighteen and a carpenter, a labourer Michael John Davies aged twenty, Terrence David Woodman, sixteen and a street-trader and John Frederick Allan, aged 21 also a labourer.

Picture of Michael John Davies from the Daily Mail August 1953. The cigarette must have been added by the paper for villainous effect. MJD was a non-smoker.

On Monday 14th September 1953, at the Old Bailey, Ronald Coleman and Michael John Davies pleaded not guilty to murdering John Beckley. The four others were formally found not guilty after Christmas Humphreys, the prosecutor for the Crown, said he was not satisfied there was any evidence against them on this indictment. However they were charged with common assault and kept in custody.

The clothes of the defendants had been of interest to the prosecution who wanted to know if the youths on the common wore “tight trousers and strange-looking coats with a slit down the back?” It was during the reporting of this trial when the press, for the first time, started to make a connection between the odd-looking clothes of the South Londoners and casual violence.

The Evening Standard called Ronald Coleman ‘the leader of the Edwardians… a teenage gang of hooligans’ who wore ‘eccentric suits’. In fact Coleman in his statement to the police proudly described how he was dressed on the night of the murder. Stating that he wore ‘a very dark grey suit, single breasted with three buttons…after the style of what is called Edwardian.’ A Daily Mirror headline during the trial simply said ‘Flick Knives, Dance Music and Edwardian Suits’. It was the Daily Express on September 23rd 1953 who took the word ‘Edwardian’ and shortened it to Teddy and so the Teddy Boy was born.

The trial of Coleman and Davies lasted until the following week when the jury, after considering for three hours forty minutes, said they were unable to agree a verdict.

Mr Humphreys, for the prosecution, said that they did not propose to put Coleman on trial again for murder and a new jury, on the direction of the judge, returned a formal verdict of not guilty. Coleman was charged with common assault along with the four others for which they all received six or nine months in jail. Even the 15 year old Ronald Coleman, whom it could be said had started the whole affair, was considered too dangerous for Borstal and was also imprisoned.

Six had now become just one, and Michael John Davies’ trial for murder took place a month later at the Central Criminal Court at the Old Bailey on October 19th. There would be a new judge, Mr Justice Hilbery, and of course a new jury although the senior Prosecutor, as for the initial trial, was still Christmas Humphreys.

Christmas Humphreys

Humphreys wasn’t your usual common or garden barrister, he was also the author of many works on Mahayana Buddhism. In fact Penguin had published his book ‘Buddhism: An Introduction and Guide’ just two years previously in 1951 and has, somewhere in the world, remained in print ever since. Indeed Humphreys had founded the Buddhist Society in London in 1924 (it still exists and is now one of the oldest Buddhist organisations outside Asia) and was the most notable Buddhist in the country.

Britain's most eminent Buddhist Christmas Humphreys in Kyoto 1946.

By the time of the Michael John Davies trial in the autumn of 1953 Christmas Humphreys had already had an extraordinary year. If he had been the sort of person who worried about what people thought of him (and he almost certainly wasn’t) he would have wished the upcoming Clapham Common murder trial to be as uncontroversial as possible.

Three years previously Humphreys had been the prosecutor when Timothy Evans was convicted and subsequently hanged for the murder of his wife and child in North Kensington. It was seen at the time as a relatively open and shut case (Evans, albeit a rather simple man, had essentially confessed to the murders) and it would have seemed that Humphreys, in his first case as Senior Prosecuting Counsel, had done well securing Evans’s conviction in a trial that lasted only three days.

There was doubt enough, however, for there to be an appeal which was subsequently turned down by three judges one of whom, and which seems slightly unfair, was Christmas Humphrey’s father.

Timothy Evans

Three years later in 1953 a man called Reginald John Christie, who had lived in the same house as Evans, was found to have murdered several women. Subsequently hiding the bodies in the building. Not only that, he had used almost the same technique to murder victims that had killed Evans’ wife.

Less than two weeks after the Clapham Common murder of John Beckley Christie was tried and then hanged on 16th July 1953. The general public and press disquiet about the case was almost tangible and the Government commissioned a rushed report on the Christie/Evans murders by John Scott Henderson QC that was only published just two days before the hanging. Henderson’s conclusion stated that the case against Evans was ‘an overwhelming one’ and that ‘there was no ground for thinking that there may have been any miscarriage of justice in the conviction of Evans’.

Surely to most people it must have appeared as a mighty coincidence, even to the self-confident Mr Christmas Humphreys, that two separate murderers, both of whom used the same modus operandi, lived in the same house in Rillington Place in North Kensington at the very same time.

John Christie was the main witness at the Timothy Evans trial in 1950 where he was convicted and subsequently hanged

The Timothy Evans conviction was certainly not the only controversial case in which Christmas Humphreys was involved. He had also been the senior prosecutor in the equally infamous Derek Bentley trial in January 1953. Bentley, an illiterate nineteen year old man with an extremely low IQ, had been hanged for the murder of a policemen in January 1953.

The verdict was questionable because Bentley (pardoned in 1998) had been technically under arrest at the time of the killing and had not even fired the gun. He was hanged, essentially, for apparently shouting to his guilty accomplice Christopher Craig (who was too young at the time to be executed) ‘Let him have it’. In court, Christmas Humphreys argued successfully that the phrase was filmic gangster parlance to shoot somebody and not a suggestion by Evans to Craig to kindly pass the gun back to the policemen.

Derek Bentley with another villainous cigarette

Whether these, what are considered today, miscarriages of justice preyed on Christmas Humphreys’ mind we do not know. Although in his autobiography entitled ‘Both Sides of the Circle’ and published in 1978, he wrote “I personally never asked a jury to convict if on the evidence before me I did not believe that the accused was guilty of murder.” In case you’re feeling confused about Mr Humphreys’ prosecuting philosophy he also wrote that:

“If it was my karma to prosecute, it was the karma of the prisoner not only to be prosecuted by me but also to have committed that crime or at least to be on trial for it…and his death, if he were hanged, it would be the result of his causing, and might, as it were, wipe out the causing in the infinitely complex, infinitely subtle weaving of this cosmic web.”

Meanwhile, Michael John Davies’ trial for the murder of John Beckley took place for four days from the 19th October 1953. Counsel for both the defence, a Mr David Weitzman, QC who had been a Labour MP for Stoke Newington and Hackney since 1945 and Mr Christmas Humphreys for the prosecution were the same as for the former trial and the same witnesses appeared. The witnesses were cross-examined in exactly the same way now for maybe the third or fourth time notably a Miss Frayling who had purported to have seen the attack from the top deck of the 137 bus and also seen Davies putting away a knife in his breast pocket.

Brian Carter, one of the four boys who were beaten up at the drinking fountain by the 'Plough Boys'.

It was almost certain that she had exaggerated what she had seen – it was late in the evening and her view of the fight on the moving bus with its internal lights on must have been obscured by both the relatively small windows of the 1940s designed RT bus (the heavier precursor of the Routemaster) and the large trees along side the road. She had initially picked out Davies as the main perpetrator while he was standing in the dock of a local south London court and not in an organised identity parade. Miss Frayling may have been enjoying the limelight that the case gave her a little too much but she kept exactly to the same story for the four times she appeared as a witness. The police and the prosecution both commended her for this after the trial.

Although no murder weapon was ever found and no one had seen Michael John Davies use a knife on that night (including the three victims that had been with John Beckley) the jury took just two hours to return with a guilty verdict. Davies remembered:

It just didn’t register, it didn’t seem to mean anything…then somebody said, ‘have you anything to say why sentence of death shouldn’t pass on you?” and I said, “I’m not guilty of murder sir,” and they put the black square thing on the judge’s head and he said something about being taken to a place of execution and there to be hung until I was dead, and ending up with, “And may the Lord have mercy on your soul,” which I think was a bit hypocritical on his part, but still.

It would have been at that moment when Davies found out exactly where his place was in the infinitely complex and subtle weaving of the cosmic web and he almost certainly didn’t want to be there but maybe that’s Karma for you.

Davies had been the only one of the original suspects to initially admit to the police to have been on the common and to have been involved in the fights. His fellow suspects had wrongly suspected he had grassed on them (it was someone else) and they and their friends almost certainly colluded and subtly made statements that subtly suggested that Davies had had a knife that evening and the girlfriend of one of the suspects apparently heard Davies say there’s “no claret on it” referring to blood on a knife. All of which Davies strongly refuted. A few years later one of Davies’ original fellow suspects wrote of him:

He was not a fighter and I have never seen him with a knife. When we were charged we all realised he was enjoying the notoriety and we decided that if he wanted to take the blame he could. At the same time we all knew that he had not committed the murder.

Ronald Coleman's girlfriend Sylvia Chubb - she stated in court that 'Mickey' Davies threatened her if she told the truth.

Michael John Davies

Although the actual murder weapon was never found there was a knife that was almost treated as such by Christmas Humphreys and the prosecution during the trial. It was a knife bought by Detective Constable Kenneth Drury in a jewellers near the Plough Inn for three shillings ostensibly as an example of what could have been used by Davies.  Incidentally Drury, one of the investigating officers in the Beckley murder case, would later become Commander of the Flying Squad in the 1970s and in 1977 was convicted on five counts of corruption and jailed for eight years. But of course that’s another story.

It seems that the police and the prosecution had worked together to find someone guilty in this highly-publicised court case. More than anything else it would have been important for them to find someone (whether it was right gang-member or not) to pay for the terrible crime even if it meant with their life. It wasn’t the first time of course the police and the prosecution would act in this way and it won’t be the last but it’s worth noting, however, that Derek Bentley had hanged a few months earlier in another case that involved a minor who, however guilty, couldn’t be hanged.

The Clapham Observer Friday, July 10 1953

There had been banner headlines in the local and national press from the day after the actual murder. Initially they only reported the side of the case which had been heard in the lower courts – the prosecution’s. “It was Davies – I have no Doubt”; “Edwardian Suits, Dance Music – and a Dagger” were examples of the lurid press headlines leading up to Davies’ trial. The freshly coined ‘Teddy Boys’ and the Edwardian suits they wore were already to the newspapers and their reading public beginning to hold connotations of violent crime. The Daily Mirror wrote on the 23rd October about Davies:

The Clapham Common thug…took great pains to look like a dandy. Like most of his companions, nearly all his money went on flashy clothes, and just before the murder, he borrowed twelve pounds from his uncle to buy a suit…This man was a born coward beneath his bravado and his ‘gay dog’ clothes.

Michael John Davies slept fifteen feet away from these gallows in the condemned cell at Wandsworth prison for an incredible 92 days. He spent Christmas and his 21st birthday here.

Almost immediately after the guilty verdict there were suspicions to many that there had been a gross miscarriage of justice. Michael John Davies’ case went to appeal and eventually to the House of Lords both to no avail. However after many petitions to the Home Secretary he granted a reprieve for Davies after 92 days in the Condemned Cell.

The first thing he said to his mother and sister, glad that he could look smart again, was: “Look, they’re letting me wear a collar and tie!” The reprieve may have been because the Home Secretary Sir David Maxwell Fyfe thought that the murder weapon was an ordinary pocket knife and not a weapon of pre-meditated murder or that he had cruelly spent too long waiting for his execution.

After much work gathering new evidence by Davies’s sister and with the help of Lord Longford the Home Secretary, now RAB Butler, decided that, subject to good behaviour, he could be released in two years time. By now there were statements from many of the original suspects stating that Davies was not the murderer and also written evidence that one of the original suspects had swapped a bloody suit with a friend pointing to him as the murderer.

In October 1960 Michael John Davies was released from Wandsworth Prison after seven years, although not officially pardoned, he was now a free man.

27 year old Michael John Davies was released in 1960.

After the Michael Davies trial Christmas Humphreys continued to write books on Buddhism and Zen. In his lifetime he published almost forty books including some on poetry. He wrote poems inspired by his Buddhist beliefs, one of which posed the question: When I die, who dies? Which was presumably exactly what Michael John Davies was thinking when he was in the condemned cell for ninety days back in 1953. Incidentally Van Morrison in his autobiographical song ‘Cleaning Windows’ mentions that after work he would go back home to read, along with Jack Kerouac’s On the Road, Christmas Humphreys’ book on Zen.

The controversial prosecutor became a judge in 1968, it is said that due to his Buddhist beliefs he would only become one after capital punishment had been abolished. Maybe this wasn’t as ironic as it initially appears considering his prosecuting history. It could be said that Christmas Humphreys majorly contributed, albeit indirectly, to the eventual abolition of the death penalty.

It seems Humphreys was almost involved in all the cases that are said to have turned political opinion (if not always the opinion of the public) that eventually led to the abolition of capital punishment in the UK in 1965. Not only was he involved in the miscarriages of justice that led to the hanging of the innocent Timothy Evans and Derek Bentley in the early fifties, Humphreys was also the senior prosecutor during the trial of Ruth Ellis – the last woman to be hanged in this country. He later said about Ellis:

“It [mercy] never came into my mind because, you must understand, how we play in parts as if on a stage. I have my part to play. Defending counsel has his. The judge has his. The jury have theirs… Mercy never came into it. It was never suggested. It was never part of it. There could be no mercy in what seemed to be cold-blooded murder.”

The controversial hanging of Ruth Ellis probably brought forward the end of the death penalty in the UK but perhaps also the introduction of 'diminished responsibility' in 1957 for cases of murder. Good old Christmas Humphreys.

However mercy did come into it when Humphreys became a member of the Judiciary because he quickly developed a reputation as a ‘gentle judge’ and believed that long sentences were normally counterproductive. He found sentencing an ordeal because it meant adding to the suffering of the criminal and their family.

An example of his lenient sentencing caused a particular public outcry in 1975 when he gave a man who had raped two women at knife point a suspended sentence. He was asked to resign the following year and spent the last few years of his life devoted to Buddhist activities and remained president of the Buddhist Society until his death in 1983. His former home in St John’s Wood is now a Buddhist temple.

Teddy Boy at the Mecca Dance Hall in Tottenham

Tony Parker's The Plough published in 1965Teddy Boys in London, 1955

A lot of the information for this post came from a book by Tony Parker called The Plough Boy, ostensibly the story of Michael John Davies arrest, trial and subsequent freedom. One of really interesting quotes from one of the original protagonists brought to trial (albeit un-named) was fascinating and really brings to life what living in 1953 as a teenager must have been like:

It seemed to be somehow the war was over and we’d missed out on it, and yet it was still going on, if you know what I mean. It was in the atmosphere all the time, there was a kind of perpetual carry-over from it. The best-selling books were war books and the most popular films at the cinemas were war films. People didn’t seem able to have enough of it, somehow they didn’t want to let it go. Perhaps because the war years had meant something to them, been full of excitement and comradeship and a bit of glory, and in the end it had all turned out all right and we’d won – so people were still looking back at it as a kind of game. That went on for quite a long time after the war, you know, the feeling was in the air you breathed, you could sense it all round you – older people looking back on it with excitement and pleasure, almost, as something to be enjoyed.

To this day the Teddy Boy look, to some people, still has connotations of criminality.

Ken Mackintosh – The Creep

Dickie Valentine and the Stargazers – Finger of Suspicion

Frankie Laine – I Believe

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The Dancer Bobby Britt and the Empire Theatre in Leicester Square

Friday, January 14th, 2011

Police photograph of Bobby Britt and his party guests at his flat at 25 Fitzroy Square, January 1927

At one in the morning on 16th January 1927 Superintendent George Collins of the Metropolitan police knocked on the door of the basement flat at 25 Fitzroy Square. A woman called Constance Carre eventually answered and Collins told her that he had a warrant to arrest the occupants. Carre responded:

Mr Britt was going to give us a Salome dance!

Ignoring her the Superintendent and his fellow officers quickly entered the flat where they immediately came across a man who was wearing, as the later police report described, ‘a thin black transparent skirt, with gilt trimming round the edge and a red sash… tied round his loins.’ The report added ‘he wore ladys (sic) shoes and was naked from the loins upwards.’ The 26 year old man gave his name as Robert Britt and said:

I am employed in the chorus of ‘Lady Be Good’. These are a few friends of mine. I was going to give an exhibition dance when you came in.

I have been here for about eight months and pay two pounds five shillings weekly for the flat. Carre is my housekeeper. I was a Valet to a gentleman for about nine years who died last November. I did not like that sort of life, so as I’m considered good at fancy dancing I decided to go on stage… Some of the men I have known for a long time and they bring along any of their friends if they care to do so.

Fair enough you might have thought, it wasn’t a bad story, but unfortunately the police thought otherwise and it eventually came to light that they had been staking out the property for a month or so. Sergeant Spencer and Police Constable Gavin of “D” division had spent 16th, 17th December 1926 and 1st and 2nd of January 1927 essentially peering into the flat from the front and rear of the property. They noted the activities during various parties Robert Britt held at his flat.

Police Sergeant Arthur Spencer wrote:

At 11.45pm I saw two men, who I saw enter at 11.30pm leave, they were undoubtedly men of the “Nancy type”. They walked cuddling one another to Tottenham Court Road, where they stood waiting for a bus. I stood close to them and saw their faces were powdered and painted and their appearance and manner strongly suggested them to be importuners of men.

Police Constable Gavin contributed to the report:

I saw from the a roof into a bedroom in the basement, where two men enter the bedroom, they both undressed and got into bed and the light was put out. I heard them laugh and scream in very effeminate voices.

The bedroom in Bobby Britt's Flat as photographed by the police at the raid.

Fitzroy Square in the 1920s

Bobby Britt, as he mentioned to the police, was at the time performing at the Empire Theatre in the dancing chorus of Lady Be Good! It was the first Broadway musical by the Gershwin brothers starring the brother and sister team of Fred and Adele Astaire. It had been a huge success in New York and had now transferred to the famous theatre in Leicester Square to equal or even greater acclaim. Bobby Britt was dancing in easily the hottest show in town.

Fred and Adele Astaire in Lady Be Good

Leicester Square "is one of the gayest quarters of London". Almost certainly the word 'gay' would have already been in use by a few people to mean homosexual around this time. Albeit probably not by postcard writers.

George Gershwin attended the opening night in London which brought huge crowds to the theatre. Later with the Astaires he partied at the fashionable Embassy Club, where apparently he stayed until eight in the morning.

The fashionable Embassy Club, the location for the first night party of Lady Be Good!

Lady Be Good established the Astaires as international celebrities and the Times enthusiastically wrote:

Columbus may have danced with joy at discovering America, but how he would have cavorted had he also discovered Fred and Adele Astaire!

Adele and her younger brother Fred had been a successful vaudeville act since 1905 and in 1926 Adele was actually the bigger star of the two. Fred at this stage of his career played almost a supporting role. Professionally the siblings were completely different. Fred, a constant worrier, was never happy with his or his sister’s performance and usually arrived at the theatre two hours early to limber up. Adele, a much more relaxed individual, would generally turn up a few minutes before her first entrance.

Fred and Adele - vaudeville dancers in 1915

Fred and Adele

Adele enjoyed her new found celebrity status on both sides of the Atlantic and appreciated the attention she had started to get from rich tycoons’ sons and wealthy young aristocrats. In 1932 she retired from the stage and her professional relationship with her brother when she married Lord Charles Arthur Francis Cavendish and moved to Ireland, where they lived at Lismore Castle.

Although she had been dancing most of her life, Adele made no attempt to hide the fact that the theatrical life wasn’t really for her – “It was an acquired taste,” she said, “like olives.”

The future Lady Charles Cavendish

The Empire Theatre around the turn of the century

Thirty years before Fred and Adele danced on the stage of the Empire to such acclaim, Oscar Wilde had his character Algernon Moncrieff mention the theatre in the first act of The importance of Being Ernest’.

Algernon. What shall we do after dinner? Go to a theatre?

Jack. Oh no! I loathe listening.

Algernon. Well, let us go to the Club?

Jack. Oh, no! I hate talking

Algernon. Well, we might trot round to the Empire at ten?

Jack. Oh, no! I can’t bear looking at things. It is so silly.

The original production of Oscar Wilde’s play ‘The Importance of Being Earnest’ showing Irene Vanbrugh as Gwendolen Fairfax and and George Alexander as John Worthing. 1895.

Oscar Wilde, who wrote his last and ultimately most successful play during August 1896, would have known exactly what connotations the audience would glean from ‘the Empire’ reference.

While Wilde had been writing the play the Empire had been in the news for months, mostly because of the ‘purity campaign’ by the indomitable campaigner against vice – Mrs Ormiston Chant. The Daily Telegraph gave it huge coverage worried about ‘the prudes on the prowl’.

The Indomitable Mrs Ormiston Chant

Prostitution and the theatre, of course, had always been pretty close bedfellows, so to speak. At Wilton’s music hall, for instance, it was flagrant, the gallery could only be entered through the brothel inside which the hall had been built.

In the 1890s the Empire in Leicester Square was justly famous as a Variety and Musical Hall theatre especially for its spectacular ballet productions and its ‘Living Pictures’ – frozen-moment representations of well-known paintings or other familiar scenes where seemingly half-naked young men and women stood very very still.

In reality, the dominant attraction, and to what Wilde was probably referring, was the Empire’s second-tier promenade. This was an area behind the dress circle, where you could still see the stage if you wanted to, but was essentially a pick up joint for high class prostitutes. The theatre charged half a crown (12 1/2p) for a rover ticket that gave you licence to enjoy the promenade. There was room to wander around but there were also comfortable seats and what was called an ‘American Bar’ serving one shilling cocktails such as the ‘Bosom Caresser’ and the ‘Corpse Reviver’.

The luxurious and opulent interior of the Empire Theatre. The tier two promenade is on the bottom right.

The promenade was known as ‘The Cosmopolitan Club of the World’ and the essayist and caricaturist Max Beerhohm described it as “the reputed hub of all the wild gaiety in London – that Nirvana where gilded youth and painter beauty meet…in a glare of electric light.”

Enchanted Mrs Chant was not, and she was of the opinion that it was the risque ‘abbreviated costumes’ on stage that contributed to, and encouraged the indecent and indecorous air of the Promenade. She told the London County Council responsible for the licensing of the Empire:

“We have no right to sanction on the stage that which if it were done in the street would compel a policeman to lock the offender up…The whole question would be solved if men, and not women, were at stake. Men would refuse to exhibit their bodies nightly in this way.”

Her efforts were not in vain and she managed to persuade the council in October 1894 to instruct the Empire to build a barrier between the theatre itself and the infamous ‘haunt of vice’ promenade.

When the Empire Theatre management put up canvas screens to hide the auditorium from the Promenade they were quickly torn down by a rioting audience. They were egged on by the young Sandhurst cadet Winston Churchill who wrote to his brother:

“Did you see the papers about the riot at the Empire last Saturday? It was I who led the rioters – and made a speech to the crowd – “Ladies of the Empire, I stand for Liberty!”.

The Empire Theatre in 1896

Mrs Ormiston Chant would have been even more shocked and horrified if she had known what was going on within the less prestigious and cheaper first tier promenade. Oscar Wilde, however, almost certainly did, and his ‘Empire’ reference may well have had other connotation altogether to a more select part of his play’s audience.

At a cheaper price of only one shilling the Empire Theatre’s first tier promenade was THE gay pick-up location in the whole of London. A letter to the council dated 15 October 1894, just six weeks after Mrs Chant’s visit to the theatre, described the rough ejection of a man from the shilling promenade by Robert Ahern, the front of house manager. The letter writer described the man who was thrown out “as a ‘sodomite’ as were perhaps half the occupants of that promenade, that it was the only venue for people of this kind, and that he ‘could lay his hands on 200 sods every night in the week if he liked.”

Oscar Wilde in 1895

It’s not known whether Oscar Wilde ever went to ‘look at things’ in the first tier promenade at the Empire Theatre but it does sound like the place he would have frequented around that time. However just a few months after Mrs Ormiston Chant’s intervention at the Empire, and only two months after The Importance of Being Ernest premiered at the St James Theatre in February 1895, Wilde was charged with gross indecency after a failed libel case with the belligerent little Marquess of Queensbury. Wilde was convicted under Section 11 of the Criminal Law Amendment Act 1885, and sentenced to two years’ hard labour.

The judge, Mr Justice Wills described the sentence, the maximum allowed at the time, as “totally inadequate for a case such as this,”. Wilde’s response was “And I? May I say nothing, my Lord?” but it was drowned out in cries of “Shame in the courtroom. Five years later he was dead. A broken man.

The last photograph of Oscar Wilde in 1900

Bobby Britt, 1927 naked above his loins.

Thirty years later Lady Be Good! finished its run at the Empire on 22nd January 1927 presumably without Bobby Britt in the chorus because exactly two weeks previously he had been formally charged with keeping a disorderly house. Or to put it in slightly more detail he was charged with permitting:

…divers immoral lewd, and evil disposed persons, tippling whoring, using obscene language, indecently exposing their private naked parts, and behaving in a lewd, obscene and disorderly and riotous manner to the manifest corruption of the morals of His Majesty’s Liege Subjects, the evil example of others in the like case, offending and against the Peace of Our Lord the King, his Crown and Dignity.

After some legal arguing about what a disorderly house actually meant, poor Bobby Britt was sentenced to 15 months hard labour for essentially being a ‘nancy boy’ and enjoying the occasional party. Four of his friends were sentenced to six months without hard labour.

Lets hope when Bobby was eventually released (there seems to be no information about what happened to him) that he was able to go and enjoy Oscar Wilde’s Salome, perhaps to compare dances. The play, forty years after it was written (it was banned by the Lord Chamberlain on the basis that it was illegal to depict Biblical characters on stage), had its first public performance at the Savoy theatre in 1931.

An influence for Mr Britt? Maude Allan as Salome and the head of John the Baptist in 1906.

Maud Allan became known as the 'Salome Dancer'. Interesting character - her brother was hanged for murder of two women, she published an illustrated sex manual for women in 1900 and in 1918 it was implied by the British MP Noel Pemberton Billing in his article 'The Cult of the Clitoris', that she was a lesbian associate of German wartime conspirators. She sewed her own costumes though.


The silent film star and dancer Alla Nazimova stars as Salome in 1923.

After Lady Be Good’s run had come to an end. Metro-Goldwyn-Mayer Pictures who had bought the Empire promptly demolished the famous old theatre and built a large cinema in its place. The Empire Theatre cinema, in one form or another, still exists to this day.

The Empire Theatre just after the war, it was showing the film Bad Bascomb with Wallace Beery and Margaret O'Brien.

The Empire Cinema today. It seems a long long way from Fred and Adele Astaire. More respect for the original building please.

25 Fitzroy Square today.

To try and recreate the ‘Naughty Nineties’ atmosphere at the Empire Theatre you may want to try the cocktails Bosom Caresser and Corpse Reviver.

Bosom Caresser
1 tea-spoon raspberry syrup
1 egg
1 jigger brandy
milk

Fill a mixing-glass one-third full of fine ice; add a teaspoonful raspberry syrup, one fresh egg, one jigger brandy; fill with milk, shake well, and strain.

Corpse Reviver
2 shots Cognac
1 shot apple brandy or Calvados
1 shot sweet vermouth

Stir well with ice and strain in to a cocktail glass.

By the way Harry Craddock, who wrote a famous cocktail book in 1930 and worked at the Savoy Hotel wrote that the Corpse Reviver No. 1 should be drunk “before 11am, or whenever steam and energy are needed.”


Cleo Laine and Johnny Dankworth – Oh Lady Be Good!


The Berry Brothers and Eleanor Powell perform Fascinatin’ Rhythm from Lady Be Good 1946

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